“All were in sorrow, or had been, or soon would be.” (Roger Bevins III, p. 304)
Okay, so what happens when we die? Writers of fiction have been peering across into that unfathomable abyss from time out of mind. You might even say that this is what great fiction writers do: they look at the grand questions, and especially at immortality, or the lack thereof.
George Saunders’ rather ironic take on the afterlife (Lincoln in the Bardo, Random House, 343 pages) goes roughly like this: after death some of us get caught up in the fulgurant thing called “the bone-chilling firesound” of the “matterlightblooming phenomenon.” Amidst lots of explosions and smashing to smithereens—imagine something like the shoot-em-up-blow-em-up special effects of Hollywood—this phenomenon transports us off to . . . well, the author never tells us exactly where. Is it a nice place? That’s a good question. At times there are suggestions that it might be fine, but only for the better-behaved of human beings in their fleshy existence, and not even for all of them.
Some of the deceased, so we’re told, resist the matterlightblooming, preferring to hang around in a limbo, neither fish nor fowl. Saunders uses the term “bardo” (borrowed, apparently, from Tibetan religious tradition) for that liminal state, although a better title for this book might be something like Lincoln in Liminality. Why? Because the novel is eminently American, it is anchored in American history; therefore, it might be better not to bring in an obscure term from an alien tradition. Sometimes it seems, at any rate, as if we were looking at some standard purgatory, as in the passage where a former hunter is forced to sit before an enormous heap of the animals he had killed over a lifetime, “each of which he must briefly hold, with loving attention, for a period ranging from several hours to several months.” Continue reading