The Friend, by Sigrid Nunez

Maybe a better title for this book would be Bereavement, since that’s the main theme. We begin on the first page with a description of Cambodian women who had gone through hideous traumatic experiences and who, subsequently, appeared to have cried themselves blind. That, in a sense, is what the narrator is doing throughout the pages of the novel: metaphorically crying herself blind.

Names are scarce in this book. The unnamed first-person narrator, like the author herself, lives in New York City and teaches creative writing in a university. They appear to be about the same age (sixties or early seventies), so Nunez—who at some point has lost the tilde in her last name (that’s a different issue)—could be basing the action of the novel largely on her own experience. We do not know, for all that, if she ever lost a best-friend-fellow-writer to suicide and, subsequently, adopted that writer’s bereaved dog, a Great Dane. More on the dog later.

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Son of the Morning, by Joyce Carol Oates

A man attempting to escape time and being in flesh, a man who does not wish to be, which is, for the most part, what all earthly creatures wish for most fervently: to be. In flesh. But for the most fanatic of religious believers, flesh is a problem. Time is a problem as well, and the most perfervid of believers seek timelessness and fleshlessness. Which is to be found where, other than in Death? One view: such a believer is beloved of the Lord, in that he is willing to renounce all earthly existence in flesh and being to embrace godliness. Another view: a person who refuses to accept the precious gift that God has given him—life in flesh with being in consciousness—is the worst of heretics. Is possibly even in the camp of Satan.

We begin on the first page with a direct address to the Deity by an unknown speaker; we begin with a man in flesh with time on his hands—someone crying out in the wilderness to the Lord. “You have promised that there shall be time no longer. Yet there is nothing but time in the desolation of my soul . . . I don’t want mankind, nor do I want the happiness of the individual without mankind. I want only You . . . There shall be time no longer, yet we are deep in time, and of it; and it courses through us like the secret bright unfathomable blood through our bodies, bearing us along despite our childlike ignorance of its power . . . Save me, O God, by thy name, and judge me by Thy strength and not by my weakness . . . I think of my mother’s broken body and of my father’s swarthy beauty and of my own soul, which drains away in time, minute after minute, even as I compose my desperate prayer to You.” Continue reading

The Pickup, by Nadine Gordimer

Being and Ignominy

Time and place. We’re in post-apartheid South Africa, apparently in the largest city, Johannesburg. We’re at the turn of the millennium, early in the new century. The Pickup (Farrar, Straus and Giroux, 270 pages) begins with a scene describing a helpless woman and “clustered predators round a kill.” But not to worry, it’s only a modern young white woman, Julie Summers, having car trouble in the midst of a traffic snarl. Her gesture: “hands, palms open, in surrender.” I give up. Help me. They do. Julie Summers is assured of help because she is white and her father is rich. Her social status is that of one who belongs; she is born into privilege, part of the “real” world of Western capitalism. But does she feel that she belongs? Is her world really real? No. So we have, early on, the central theme of the book: identity, or the lack of, belonging and unbelonging. Continue reading