Throughout most of our lives, we can ignore our fears about the threat of non-existence that yawns beyond the casket with as much reality as the non-existence out of which we came into our cradles. But when facing death, our own or that of a loved one, we feel compelled to review the idea of after life. Believers ratchet up their beliefs and atheists, like Hal in Jim Snowden’s Dismantle the Sun (Booktrope, 324 pages), hang tough.
According to conventional wisdom, atheists are imaginary creatures. No one (except other atheists) believes they exist, certainly not in the foxhole of impending death. This is why deathbed conversions are expected, even in the most “literary” of end-of-life novels, despite the fact that one of the accepted roles of a literary fiction author is to question how we make sense of our lives. If most novels have the same after-life-affirming answer, I wonder if these novelists are really asking themselves the question, or merely posing it rhetorically for the sake of a denouement. Every deathbed conversion, it seems to me, is another failure to actually question the meaning of life. Continue reading
Andrew’s Brain (Random House, 244 pages), by E. L. Doctorow, is the narrative of a brain whose content has been digitized, whose DNA code has been cracked, and which now resides in a vat or has been uploaded to a computer at some Bush-era detention or torture site, unaware that he is no longer embodied, believing himself to be telling his story to a therapist (who, Andrew suspects, may be CIA), sometimes imagining himself to be elsewhere, writing to or phoning his therapist, sometimes visiting his office, but never realizing that he, like any human perhaps, has no true self-awareness because a brain cannot objectively know itself. 
Dactyl Review 